Petra & Wadi Rum travel guide

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Petra & Wadi Rum travel guide

A trip to Petra can be a box ticker or a deeper experience and if you have the chance to stay an extra day or two you’ll find there’s much more than originally greets the eye. For instance, the 800 sandstone steps that lead to Al-Deir (the Monastery) are definitely worth a couple of hours (if only to get your breath back) and returning after dark to see Al-Siq and Al Khazneh (the Treasury) bathed in candlelight will last long after wicks are wasted.

Chiselled sandstone structures and ornamental façades over darkened tombs add to the intrigue of this legendary former trading hub just two hours north of Wadi Rum.

Aside from the archaeological enchantment of Petra there’s much to be gained by furthering your knowledge and understanding of Bedouin culture with many memorable meetings held around campfires or after simply stopping at roadside stalls. Bicycles and 4x4s have become as common as camels and if you're hoping to explore Wadi Rum, get as far from the King’s Highway as possible and camp overnight for a truly exceptional desert experience.

Is Petra the vacation destination for you? Find out in our Petra and Wadi Rum travel guide.

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Go to Petra if...

You’re into archaeology. You don't have to be Dan Cruickshank to get the most out of Petra but the more research you commit to current and previous archaeological excavations as well as the history of the region, the more you’ll ignite any smouldering amateur interests. You don’t mind a bit of walking. Petra is around 60km²; if you want to put things into perspective climb the 800 odd steps to the High Place for Sacrifice or the Monastery to experience the monuments from a whole new angle. You want to sleep out in the desert. The escarpments and rugged landscapes of Wadi Rum are every wannabe adventurer's dream and sleeping under the stars certainly heightens the experience.

Don't go to Petra if...

You don’t like tourist prices. Local people don’t earn a lot, so get used to prices adjusted for tourists and be mindful if you decide to haggle. And if getting a taxi ride, fix a price first. You’re looking for hedonistic nightlife. Petra and Wadi Musa do have some cafes, bars and restaurants, but don't expect to find much in the way of nightclubs. However, there are several outdoor terraces from where to enjoy a couple of sundowners. You can’t abide by the rules. Don't touch, stray from the path or stroll around in the midday heat are just a few of the rules to take into consideration. Camels give you the heebeegeebees. Although cars, buses and bicycles course down the King’s Highway, the most traditional way of getting around is by camel. If you’re not keen then stick your blinkers on and give them a wide berth.

Food, shopping & people

Eating & drinking

Petra’s location between Asia and the Med is reflected in its cuisine. Hummus, falafel, lamb kebabs and stuffed chicken tend to feature, accompanied by rice, Bedouin bread, salad and yoghurt.

If you’re invited to a traditional coffee ceremony it’s polite to accept the first cup prior to deliberating over a further two top ups.

Bedouin camps in Wadi Rum often include the national dish of mansaf (lamb with dried yoghurt and rice) and maqluba (meat and fried vegetables).

It’s generally considered that 85% of Petra is yet to be excavated even though UNESCO have already identified and listed well over 800 monuments.

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People & language

In 1985 Jordan’s government (sponsored by UNESCO) relocated 250 Bedouin families from Petra’s caves and archaeological sites. Although many welcomed the move, several felt their livelihoods suffered by being away from their main source of income: tourism. Modern day traders, including children, speak English and some French and German; however, Arabic is the local language.

‘Shukran’ means ‘thank you’, although, confusingly, it can also mean ‘no thank you’ when used in a more forceful manner.

‘Salaam’ means ‘peace’ and is a typical greeting alongside ‘marhaba’ which translates into ‘welcome’.

‘Kee fak’ means ‘how are you’ when speaking to a man, whereas ‘Kee fik’ is used when addressing a woman.

Many of the musket marks that pock Petra’s solid stone urns and carvings on the Treasury walls were caused by Bedouins looking for treasure or target practise.

How much does it cost?

Wine and buffet dinner at a hotel restaurant: £25

Chicken/lamb stew or kebabs in a local restaurant: £5 - £10

Lamb shawarma or a falafel sandwich on the street: 50p - £2

1.5litre bottle of water at a kiosk in Petra: £2

Imported bottle of beer in a hotel bar: £5

A brief history of Petra

Although the Nabataeans (pre-Islamic Arabians) weren’t the first to inhabit Petra they were the first to take the Shera Mountains to task by sculpting the sandstone into the ornate façades and ceremonial chambers you’ll find today. The southwest Jordan location provided not only home to 20,000 Nabataeans but also a trading post between Asia and the Mediterranean featuring an ingenious series of waterways to form a highly functional desert oasis. Read more

Many of the theories relating to Petra’s human habitation prior to the Nabataeans in 312 BC relate to the Edomites who prospered during the 7th century BC from the spice and incense caravan routes along the Kings Highway. Pre-Edomites there’s proof of Stone Age sites and seasonal villages, followed by more substantial settlements associated with the eighteenth dynasty of ancient Egypt (around the same time as Tutankhamun). Aside from the proximity to trade routes, Petra’s surrounding landscapes also contained natural mineral resources with bitumen and copper providing further reason for travelers to settle.

Examples of typically simple Nabataean engravings enabled archaeologists to date the first tombs found at Petra with later carvings featuring Egyptian and Greek characteristics in addition to the detailed façades reminiscent of those found upon Roman temples. Thanks to the Nabataeans’ ability to create elaborate water channels, to support livestock, gardens and agricultural land, Petra became the kingdom’s capital city until AD106 whereupon the all conquering Romans (Emperor Trajan) suggested otherwise.

As part of the Roman (Byzantine) province of Arabia, Petra continued to prosper up until the 5th century AD whereupon trade routes via the sea and a redirection of traffic through Syria, Palmyra in particular, gave an inkling as to Petra’s eventual downfall. That said, Petra was still a flourishing social (Christian) society right up until the 7th century AD (as noted in the papyrus scrolls which were discovered in one of Petra’s carved churches in 1993) and it wasn’t until the Islamic conquest of Syria and further redirected trade routes, when things started to go downhill in terms of the city’s importance. Although 12th century Catholic Crusaders recognised the value of Petra as a strategic base, and built a fortress (Wadi Musa) to defend easterly borders, Petra’s popularity was already well and truly over thanks, in no small part, to the severe earthquake of AD363.

Apart from the occasional visit by curious Egyptian sultans, Petra remained the preserve of nomads and Bedouin herders until it was “rediscovered” in 1812 by Swiss explorer, linguist and Islamic convert, Johann Ludwig Burckhardt. Burckhardt had been commissioned to travel from Cairo to the source of the Niger River and inadvertently stumbled across Petra en-route thanks to overhearing locals talking of a hidden city within the mountains of Wadi Musa. Disguised as a pilgrim, Burckhardt entered the city and gave the following account in his book: Travels in Syria and the Holy Land: ‘I was without protection in the midst of a desert where no traveler has ever before been seen. A close examination would have excited suspicions that I was a magician in search of treasures.’ Since Burckhardt’s foray into the world of Petra & Wadi Rum travel guide writing all manner of adventurers, archaeologists, historians and tourists have added the fabled red rose city to their ‘must visit’ hit list and although several threats, including irresponsible tourism, continue to erode the ancient sandstone we hope the site will remain intact for many more years to come.